I am an argument, but not the argument
I am an argument.
But not the argument.
Not the physical manifestation of a particular argument.
I am an argument.
But not the argument.
Not the physical manifestation of a particular argument.
Plato had Socrates rubbish Rhetors in the gorgeous Gorgias.
Sophists in the problematic Protagoras.
Why did author make antagonist so hostile to both practises?